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Edward Curtis, The North American Indian and Moral Tragedy
What moral obligations do we have when it comes to viewing and disseminating images that have been implicated in the marginalization of social groups?
Read moreGroups, Individuals, and Metaphysical Grounding
We address the concern that the concept of groups and individuals mutually co-determining each other is either not explanatory or incoherent
Read moreEmanation in Kasmiri Saivism, Neoplatonism; and Hegel
Can Kashmir Shaivism explain the emergence of consciousness? Do Hegel's criticisms of Neoplatonism apply to Kashmir Shaivism too?
Read moreExpression, Expressing, and Expression of
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Read moreEating the World: The Constitution of the Self in Ayurveda and Hegel
Sepideh Bajracharya's ...
Read moreA Mantra for Hegel? Kaśmiri Śaivism and Hegel on Language.
Kashmiri Shaivism maintains that Shiva is incomprehensible. The Absolute is comprehensible, Hegel claims. Is there something that compels a decision for toward either Shaivism or Hegel? The larger question: Is ultimate truth—be it called Shiva, the Absolute, or the Unified Field Theory—comprehensible?
Read moreAppetites and Emotions in Plato’s Early and Middle Dialogues
In Plato’s Protagoras, Socrates clearly indicates that he is a cognitivist about the emotions—in other words, he believes that emotions are in some way constituted by cognitive states.
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